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In some countries, including Burma, Israel, and Indonesia, there appear to be restrictions on interfaith marriages involving people of religions other than Islam as well.

In Afghanistan, the Civil Code applies to the marriages of the Sunni followers of Islamic jurisprudence.

Back to Top There is no explicit provision in Egyptian legislation prohibiting interfaith marriage.

However, since Islam is the main source of legislation according to article 2 of the Egyptian Constitution of 2014,[31] family matters are subject to the rules of Islamic law.

Non-Buddhist husbands must observe the following provisions: (a) to allow the Buddhist woman to profess her religion freely according to her faith; (b) to allow the children born from the marriage with the Buddhist woman to profess their religion freely according to their faith; (c) to allow the Buddhist woman to keep Buddha statues and images at their home; (d) to allow the Buddhist woman to donate according to her religion, to worship, to [perform recitations] to ward off evil (Payeik), to tell (one’s) beads, to listen to religious sermons, to practice religious meditation, to visit Pagodas and Monasteries, to fast, to read and study literature relating to Buddhism; (e) not to cause the Buddhist woman to relinquish the Buddhist faith by using various means, and to convert her to his religion; (f) not to destroy or damage or to defile the place of worship or [sacred things] with an intent to insult Buddhism; (g) not to insult, in words or in writing or through visible representation or gesture, with bad intention to cause bitter feeling [toward Buddhists].[23] The non-Buddhist husband who commits one of these acts is subject to criminal penalties.[24] Violations of these provisions are also grounds for divorce.

In such a case, the non-Buddhist husband would lose his share of jointly owned property, owe his wife compensation, and be denied custody of the children.[25] If a non-Buddhist man divorces a Buddhist woman because his religion does not allow the marriage due to religious differences, “or forsakes, or behaves cruelly and causes mental harm, whether or not it amounts to physical violence,” the non-Buddhist husband also loses his share of jointly owned property, owes his wife compensation, and is denied custody of the children.[26] Any professed member of the Hindu, Sikh, or Jaina religion who is married to a Buddhist woman is “deemed to effect his severance from such family.

There do not appear to be any provisions in the Islamic Family Law Act[16] that regulate interfaith marriages.Apostasy, while a capital offense, is not specifically criminalized in Iran’s Penal Code. While the Qur’an does not explicitly state that apostasy should be penalized, the majority of Islamic jurists agree that an apostate is to be put to death [but] [c]ases of apostasy . 188 of 1959 states that a marriage contract between a Muslim woman and a non-Muslim man is not valid.[70] Article 18 further requires that both husband and wife be Muslims in order for the marriage to be valid.Rather, provisions in the Code and in Iran’s Constitution (article 167)[67] state that Shari’a (Islamic) law applies to situations in which the law is silent. If one of them renounces his/her Islamic faith, the couple must be separated.[71] Back to Top Marriage and divorce in Israel are generally regulated under the religious law of recognized religious communities and are subject to the jurisdiction of the respective religious courts.[72] A marriage conducted in Israel between two persons belonging to different recognized religious communities, therefore, is not recognized unless it is conducted between a Muslim man and a Jewish or Christian woman, in accordance with Shari’a (Islamic) law.Back to Index of Legal Reports Full Report (PDF, 301KB) This report provides information on the laws of 29 countries, plus the West Bank and the Gaza Strip, that prohibit marriages between people of two different religions.In the majority of the countries identified for this report, the prohibition of interfaith marriage arises from the implementation of Islamic personal status laws, either in codified or uncodified form, with respect to marriages involving Muslims.

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If the cards indicate different religions, “proof of conversion is required before the marriage can be recorded.”[60] However, there may be a degree of flexibility in the policy, and there appears to remain some uncertainty regarding the approach to be taken.[61] In June 2015, in response to a challenge to article 2(1) of the Marriage Law, the Indonesian Constitutional Court found that this article does not breach provisions of the Indonesian Constitution related to freedom of religion, equal treatment before the law, and the right to form a family.[62] The Court considered that marriage includes spiritual and social aspects, as well as formal aspects, and held that the role of the state is to provide protection and legal certainty for marriages validly performed according to a religion.[63] Back to Top The Civil Code of the Islamic Republic of Iran prohibits marriages between Muslim women and non-Muslim men.

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